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Rev. Susan M. Craig
July 9, 2006
Psalm 30
Mark 5: 21-43
Out of the Depths
Today is our opportunity to consider subjects
of healing and miracles. Out there subjects? Or real ones? How often have we
turned to God, and prayed for a miracle, seriously - or humorously?
I like the story about the man, who prayed and prayed asking God to let him win
the lottery. He prayed so hard that he really believed God would come through.
Then when the big day arrived, and the numbers were drawn, he didn’t win. So he
shook his fist saying that never again would he put his trust in God… only then
to hear God reply, “If you really wanted to win the lottery, at the very least,
you should have bought a ticket.”
A humorous accounting, but one that points to the idea that acts of healing and
miracles are not solo, “abracadabra” acts performed by God, but acts done in
concert, acts in which we are invited and needed to join God as co-creators.
Usually, we seek to solve our problems and assuage our fears on our own, for we
know our own abilities and are accustomed to depending upon our own resources.
After all, self-reliance and independence are highly esteemed in our culture.
But there are times, there have been and there will be again, when we are
incapable of moving beyond fear or despair on our own, when we find ourselves or
those we love in deep trouble, times as well when we feel unworthy of being
saved, or when our fears and self-loathing engulf us, control us, and imprison
us.
It is then, when we finally give up on our own solutions, that we, even if
hesitantly, give ourselves over to God - not only loving God, but daring to
trust in the one beyond our understanding. And it is then, that the movement
from places of pain and despair to places of healing and “wholing,” begin as
mutual acts of trust and love, and interactions where we and God can work
together in the process.
The miracle of it all is that our God is a God for all the seasons of our lives
–yes, our childhood and youth, our adulthood and elder years – but also all the
varying times of our lives, of naiveté and self-indulgence, of carelessness and
even hurtfulness, of hard work and struggle, of mourning and finally our
dancing. God is there with us and for us in every one of those occasions, God is
there – and right here - loving us and forgiving us – asking and hoping for us
to reach out and return that love and trust.
Our scripture lessons today say more about this.
In Psalm 30, the writer who was very sick, cries out to God, and after a time of
struggle he gives thanks to God for accompanying him through his dark times,
finally rescuing him, transforming his time of mourning where he expected to
die, into a time of dancing.
In Mark’s gospel we have two stories, the story of Jairus and his daughter, and
the story of the woman with the hemmorage. They come to us intentionally
juxtaposed one right in the center of the other. As such, the story of the woman
is an interruption, but one that informs the conclusion and our understanding of
Jairus’ story. Let’s take a closer look.
We begin with Jairus, a righteous man, one of the leaders of the synagogue.
Jairus was clearly caught in the depths of human sorrow, in the depths of the
worst life can bring to bear. With his daughter’s life in grave jeopardy, Jairus
chose to go and find Jesus - to ask him to return and heal her. Repeatedly he
begged, “My little daughter is at the point of death. Come and lay your hands
upon her, so that she may be made well and live.” And Jesus went. (So far we
have a good and faithful man, acting upon his faith and Jesus responding.)
Not surprisingly, their progress was slowed by the crowds, for Jesus was
becoming known. At this point in time, he had stilled the storm on the Sea of
Galilee, healed the Gerasene demoniac - and many others. It is no wonder that
stories and rumors of his powers were beginning to grow out of control.
Next we hear that as the crowd pressed in on him, a woman, who had been
suffering from hemorrhages for twelve years, and spent all her money on doctors,
made one last effort to be healed. Now you should understand, in Jesus’ time, a
woman who was at her certain time in the month was considered unclean and
therefore, untouchable (a.k.a the origin of traditions such as described in
Anita Diamante’s The Red Tent.) This woman would have been shunned and avoided,
and most probably rejected by her family for years. Given all that, you can
understand how she dared not come before Jesus and ask for help. Instead, she
chose to approach him from behind and simply try and touch the hem of his
garment. She would have known about the stories of his healing and might have
hoped the same for herself. “If I but touch his clothes I will be made well,”
she said, barely daring, after so many other failures, to believe.
And immediately, as she touched his clothes, she felt in her body the bleeding
stop, and she was healed. But the story does not end there. At the same time,
Jesus turned and asked, “Who touched my clothes?” The disciples were amazed. How
could Jesus know of such a thing in such a crush of people? But Jesus did
realize, and his perception caused the woman to fall down before him and admit
the truth, admit that she had touched the hem of his garment, trusting that that
would be enough to heal her. She spoke her faith, timid though it was, and Jesus
replied, “Daughter, your faith has made you well. Go in peace and be healed of
your disease.”
Also, at that same moment, as the woman was healed and sent forth, Jairus
received the news he was most dreading. People from his home arrived, running,
to tell him that his daughter has died. Actually, Mark’s gospel puts it more
bluntly. “Your daughter is dead. Why trouble the Teacher any further?” Imagine,
if you can, having journeyed to find Jesus, received his assent, and then been
stopped by another in need, a hemorrhaging woman no less, and having your
fragile sense of faith, or trust in Jesus, dashed. It would have been like being
smacked across the face, or punched in the stomach.
But, just as Jesus knew he had been touched by the woman, so, too, he also knew
what the people were saying to Jairus, and he interjected - with one of the most
elemental messages of his ministry. “Do not fear, only believe.” And Jairus, who
had come daring to believe, held onto his faith.
Then they continued to Jairus’ home, and arriving found the people who had been
caring for the girl, overcome with grief. Jesus then told them that the girl was
only sleeping. But those who had suffered along with the child could only laugh
at his preposterous assumption. Then along with her parents, Jesus went into the
girl’s bedroom and restored her to life, saying “Talitha cum” which means
“Little girl, get up.” And immediately she did as he said, and all were amazed.
Healing stories? Miracle stories? Perhaps they
are one and the same. But, what can we learn from them?
- That the presence of human faith, no
matter how hesitant, coupled with God’s ability to heal can cause miracles.
- That it is never too late to believe and there is never a reason to stop
believing – despite all appearances.
- That together with human faith, Jesus and God can enable preposterous
happenings.
- That God knows when we are hurting and when we reach out.
- “Do not fear, only believe.” A teaching for Jairus, and for all of us.
Believe. Believe enough to come and ask for help. Believe, even if only
enough to try and touch a garment’s hem.
- Lastly, do not fear interruptions, for God’s grace is not bound to human
time, or human conditions, nor is God’s grace limited to the righteous. “The
well have no need of a physician,” Jesus taught, “but the sick. I came to
save sinners,” to save those considered by society – whatever that is – as
unworthy.
Now I’d like to change gears and tell you a
true story about a modern day miracle, enacted by a child.
“A little girl named Tess went to her bedroom and pulled a glass jelly jar from
its hiding place in her closet. She poured the change out on the floor and
counted it carefully. Then, placing the coins back in the jar and twisting on
the cap, she slipped out the back door and made her way six blocks to Rexall’s
Drug Store with the big red Indian Chief sign above the door.
She waited patiently for the pharmacist to give her some attention. But he was
too busy. Tess twisted her feet to make a scuffing noise. Nothing. She cleared
her throat with the most disgusting sound she could muster. No good. Finally,
she took a quarter from her jar and banged it on the glass counter. That did it!
“And what do you want?” the pharmacist asked in an annoyed tone of voice. “I’m
talking to my brother from Chicago whom I haven’t seen in ages,” he said without
waiting for a reply to his question.
“Well, I want to talk to you about my brother.” Tess answered back in the same
annoyed tone. “He’s really sick…and I want to buy a miracle.”
“I beg your pardon?” said the pharmacist.
“His name is Andrew and he has something bad growing inside his head and my
Daddy says only a miracle can save him now. So how much does a miracle cost?”
“We don’t sell miracles here, little girl. I’m sorry I can’t help you,” the
pharmacist said, softening a little.
“Listen, I have money to pay for it. If it isn’t enough, I will get the rest.
Just tell me how much it costs.”
The pharmacist’s brother was a well-dressed man. He stooped down and asked the
little girl, “What kind of a miracle does your brother need?”
”I don’t know,” Tess replied, with her eyes welling up. “I just know he’s really
sick and Mommy says he needs an operation. But my Daddy can’t pay for it, so I
want to use my money.”
“How much do you have?” asked the man from Chicago.
“One dollar and eleven cents,” Tess answered barely audibly.
“And it’s all the money I have, but I can get more if I need to.”
“What a coincidence,” smiled the man. “A dollar and eleven cents --- the exact
price of a miracle for little brothers”. And he took her money in one hand and
grasped her other, and said, “Take me to where you live. I want to see your
brother and meet your parents. Let’s see if I have the miracle you need.”
That well dressed man was Dr. Carlton Armstrong, a surgeon who specialized in
neurosurgery. The operation was completed free of charge and it wasn’t long
until Andrew was home again and doing well.
The faith of a small child and a coincidence – or was it grace? Children believe
that all things are possible. As we face dark places personally – as a country –
or as a planet, whenever, we need to trust that with God, (that means us and God
working together) with God, all things are possible.
As I say that, I also feel I need to add something. I also realize that unlike
our stories today our prayers may not always be answered as we expect. What
about the boy or girl who is not healed? What do we do when our prayers seem to
go unanswered? Theologian, Frederick Buechner has responded to this question as
follows:
“Who knows? Just keep praying, Jesus says. Even if the child dies, keep on
beating the path to God’s door, because the one thing you can be sure of is that
down the path you beat, with even your most half-cocked and halting prayer, the
God you call upon will finally come, and even if he/she does not bring you the
answer you want, God will bring Godself. And maybe at the secret heart of all
our prayers, that is what we are really praying for.”
I don’t know what you believe about miracles, in scripture or beyond, but I do
know scripture can be read and understood in many ways.
Personally, I do not know enough to negate the possibility of miracles happening
just as they were described. But for those of you who tend to be more skeptical,
consider this.
Think for a moment about another miracle, the story of the Feeding of the 5000.
Seeing that people were hungry, Jesus told the disciples to go and feed the
people. The disciples went and shared all they had. You remember, two little
fishes and five loaves of bread. And, in the end, when they had passed the
baskets throughout the crowd, there remained twelve baskets - full of bread and
fish.
A magical multiplying? Or was it a miracle worked - through the hands of the
disciples and those in the crowd? Think about it. Had you been in that crowd,
and seen someone share all they had, might not you –if you already had enough
for your family – might not you, share a little of your own? Imagine those who
had enough adding in, and those without, helping themselves.
When people share and do not hoard, and when they are poor and far from home –
isn’t that also a miracle. If we could better learn to share what we have –
wouldn’t that also be a miracle?
Then there is the story of the healing of the paralytic – a man brought to Jesus
by friends who believed. People acting in faith have been instrumental in the
working of miracles. And so, I believe, it continues.
Miracles are not about God waving a magic wand, and saying “abracadabra”. Our
God would rather join hands with us, work with us, and enable us to be the Body
of Christ bringing miracles to be in this world.
Have you ever dared to really put yourself into God’s hands – called to God from
the depths of your life? Have you ever reached out hesitantly, just enough to
touch a hem? If so, then perhaps these words from Patrick Overton may ring true
to you.
“When you come to the edge of all light that you know, and are about to step out
in the darkness of the unknown, faith is knowing one of two things will happen:
either there will be something solid to stand upon, or you will be taught how to
fly.”
Do not fear, only believe. Our world badly needs us to act in faith, not in
fear. Amen.
Benediction:
Jesus said you ought always to pray and not to faint. Do not pray for easy
lives; pray to be stronger women and men.
Do not pray for tasks equal to your powers, but for power equal to your tasks.
Then the doing of your work will be no miracle – you will be the miracle.
Every day you will wonder at yourself and the richness of life which has come to
you by the grace of God.
In the name of our Creator, Redeemer, and Sustainer, Amen. |